The Infection on Pandekten Legal Science to German Civil Code;
潘德克顿法学对《德国民法典》的影响
The evolution and analysis of German Civil Code;
《德国民法典》的演进及其分析
On Tao and De(moral character) in the Modern Idea of Designing——A comparison between Laozi s Dao De Jing and the aesthetic conception of modern designing;
论现代设计思想中的“道”与“德”——《道德经》与现代设计审美观念对比
The Original Schema of Chinese "Dao" and "De" Philosophy;
中国“道”“德”哲学的原初图式
Relation Between Early Time s Confuciusm and Taosim:through the Study on the Relation Between Dao and De of Bamboo Slip Wenzi;
从竹简《文子》中道与德的关系看早期儒道关系
On the Chinese Philosophy s Modernization——from the point view of the connotation of Morality in Confucianism;
从儒家“德”论看中国哲学的现代转化
The Transmission and Change of the Theory of Traditional Confucianism on the Relationship between Morality and Punishment——Study on Zhu Xi s theory of the relationship between morality and punishment;
传统儒家德刑关系理论的传承和嬗变——论朱熹德刑关系理论
The connotations of the traditional Chinese concepts of "law" and "morality" are different from those contemporary ones,for the evolution of these concepts is the reflection of the social reform and the existing state of the ancient Chinese people.
中国传统"法""德"涵义不同于现代的"法""德"涵义,中国古代"法""德"概念的演变是中国社会变革的反映,是古代中国人生存状态的反映。
Comment on the Thoughts of Moral and Law and Their Dialectical Relations in Guan Zi;
试论《管子》的“德、法”思想及其辩证关系
“Moral”is the Standard Requirements of Natural Persons into Society One Solution to Laozi s“Moral”;
“德”是自然人迈向社会人的规范要求——老子“德”解之一
The author finds out that the concept of Shen & Ming relates with the moral of heaven & earth in the materials of pre-Qin and Han dynasties.
笔者搜集归纳有关先秦两汉"神明"之资料,发现"神明"一词之用意牵涉天地万物之"德"概念。
Discussion on ruling of virtue and advancing with time;
以德治国和与时俱进初探
On the combination of ruling by law with ruling by morals;
论依法治国和以德治国相结合
3?monarch must succeed the morals and policies of his forefathers.
本文从文字、易象、易理等方面考释论证 ,认为有三层涵义 :一、指大人死后神灵畜居于山中 ;二、记载的是大人前往山中祭祀先王的过程 ;三、指大人必须顺承先王之德、之道 ,自畜人君之德。
Based on the introductions to the original meanings of "Law"and"Morality"and on the further understanding of the concepts and their connections,this thesis aims at analyzing the basic relations of the state administration according to law and morality.
文章拟就通过“法”字与“德”字在我国古代史上意源进一步理解法治与德治的内涵,并通过“法”字与“德”字的区别与联系明确现行条件下依法治国与以德治国的基本关系。
It is not only the logos that the desire should follow but also an important factor that the moral virtue forms.
在亚里士多德的德性论中,明智占有非常突出的地位,它是欲望所应遵循的正确的逻各斯,是严格意义上的道德德性形成的一个重要因素;明智是一种理智德性,但又与其他的理智德性不同,是一种同善恶相关的,合乎逻各斯、求真的实践品质,是实践理智的德性。