The controversies on Mahayana-sraddhot pada-sastra manifests the difference of tathagata-garbha between Yinshun and Ouyang Jiwu s thoughts.
印顺与欧阳竟无在《大乘起信论》的分歧,反映出二人的如来藏思想的差异。
The controversies on " inherent nirvana"(性寂) and "inherent intelligence"(性觉)manifest the difference between Yin Shun’s and Lü Cheng’s thoughts on tathagata-garbha.
印顺和吕瀓在"性寂"和"性觉"问题上的争议体现出二者如来藏思想的差异。
The connotation of Tathagata-garbha can be, corresponding to the three phases of Indian Tathagata-Garbha theory,divided into three different,inter-related parts,that is,Buddhist nature,immaterial nature and intelligent nature,among which,Tathagata-garbha of intelligent nature is closely related to Vijānamātra studies.
如来藏概念相应于印度如来藏思想的三个发展阶段,可以区分为佛性如来藏、空性如来藏与识性如来藏三种不同而又有着本质关联的意义,其中识性如来藏与唯识学之间有着密切的关联。
The Ideas of Middle Way in the Tathagatagarbha School and Inter-religious Dialogue;
如来藏学的中道思想与宗教对话
Yin Shun s argument against Xin Wei Shi Lun(New Consciousness-Only Doctrine) indicates his definition of sunyata in the conception of tathagatagarbha.
印顺对《新唯识论》的评破体现出他对如来藏空义的界定。
It has become a stream of thought to criticize the doctrine of Tathāgata-garbha and the doctrine of inner-Buddha(Original Enlightenment)since the 20~(th) century.
20世纪以来,针对中国佛教如来藏、本觉思想的批判已经形成一股风潮,其中,内学院吕与日本“批判佛教”是批判最为彻底的两个代表。
Critical Buddhism in modern Japan has investigated Buddhist doctrines,putting forward two propositions,one is that Tathāgata-garbha is not Buddhism,another inner-Buddha is not Buddhism.
日本当代的“批判佛教”思潮对佛教教义进行审查,提出了“如来藏思想不是佛教”和“本觉思想不是佛教”两大议题。
In modern times there emerged a stream of thought both in the Chinese Buddhist circle and the Japanese Buddhist circle which were critical of the thought of Tathāgata-garbha that had profound influence on Chinese Buddhism.
近代以来,无论是中国佛教界,还是日本佛教界,都不约而同地对影响中国佛教最为深远的如来藏思想展开了反思,甚至批判。