The Absolutism in the Ancient Chinese Society and the Formation of the Early State;
中国古代专制主义与国家的产生
In the system of clothes style absolutism,clothes style are not only the important way and form of expression of social classes,but also an organ of class domination.
西方虽然没有服饰专制主义的传统,但是特殊的专制时代,服饰仍然可以成为专制的重要工具。
Civil slavishness,traditional custom,absolutism theories by ideologists,meritorious great leaders as well as national wills which are suitable to autocracy,are all the causes for the occurrence and existence of autocracy.
适于专制政体的国民的奴性、传统习俗、思想家们的专制主义理论、功勋无比的伟大领袖以及国家和国民意志的统一之需要等等,固然是专制产生和存在的原因,却唯有三者——亚细亚生产方式和“最高领导人是一个人”的社会结构之本性以及“最高领导人追求独掌最高权力”的人性——才是专制产生和存在的根本原因,亦即专制之真正根源。
Among Tocqueville s all kinds of versions on despotism,the especially original one is so called"new despotism".
托克维尔专制主义版本中最具有原创性的是新专制主义,它来自形式上的人民主权与实质上的行政集权的结合,它不是对肉体的压制,而是对灵魂的摧残。
There are threes logics in shift from political philosophy to despotism in the pre-Qin Days Confucianism.
先秦儒家从伦理政治转换为专制主义有三种逻辑,孔子遵礼而肯认礼所体现的专制王权;孟子思想中潜含对专制王权的否定,但孟子将君主作为既成事实完成了统治价值向不忍人之政的转换;荀子从人性恶出发,逻辑完整地得出专制主义,成为后世专制王权的最好粉饰。
The recognitions of despotism in Chinese and western languages are greatly different.
中西方对专制主义的认知存有很大差异。
But after more than ten years appeared another swordplay--the appalling "new absolutism" brought forward by Ding Wenjiang,Jiang Tingfu and others.
而仅隔十几年之后,思想界出现了一种与之似乎针锋相对的主张,这就是丁文江、蒋廷黻等人提出的震动当时思想界的“新专制主义”。
On Absolutism(Final)--Autarchy and the Value of Absolutism;
论专制主义(下)——专制和专制主义之“价值”
On Autocracism(The First Half Part)--Concept of Autocracism;
论专制主义(上)——专制主义概念
Guan Zi s theory on autocratic monarchy expounded in his Degree of Seriousness;
论《管子》轻重篇的君主专制主义思想
Hypnotism of Monarchy: Authoritative Nature of Yue (music);
专制王权的催眠术——儒家之“乐”的专制主义实质
Analysis of Different and Identicalness betweenthe Chinese and Western Feudal Autocratism;
中国与西方封建专制主义相异点探析
The Presumption of Human Nature and the Political Theory of Confucian Style Absolutism;
人本质预设与儒式专制主义政治理论
Military or imperial dictatorship;political authoritarianism.
军国主义军队或帝王的独裁政权；政治上的专制主义
From Totalitarianism to Idealism:A Comparison of Three Concepts of Country by Hobbes,Rousseau and Hegel
从专制主义到理想主义——霍布斯、卢梭、黑格尔三种国家观之比较
Their starting point is bourgeois despotism, which in culture becomes the cultural despotism of the bourgeoisie.
他们的出发点是资产阶级专制主义，在文化上就是资产阶级的文化专制主义。
If it does not mean bourgeois despotism, then there is no sense to it at all.
不是资产阶级的专制主义，就是毫无常识了。
any autocratic country cannot last long.
任何一个专制主义盛行的国家都不能千秋万代。
Therefore this cultural despotism, too, had better be "folded up".
因此，这种文化专制主义，也还是“收起”为妙。
Kingship and Despotism:The Developments of the Public Power in Ancient Egypt;
王权与专制主义——以古埃及公共权力的演变为例
Logic of Shift from Political Philosophy to Despotism in the Pre-Qin Days Confucianism;
先秦儒家政治哲学转向专制主义的逻辑
Cultural Recognition and Realistic Selection of Russian Autocraticism;
俄罗斯专制主义的文化认同与现实选择
The Evolution of Theory on Chinese Traditional Despotism and Its Termin ation;
中国传统专制主义理论之演进及其终结
Attempt at Aegidius’ Political Ideology of Papal Autocratism;
试论埃吉狄厄斯的教皇专制主义政治思想
The Western European “Specificity”, “Oriental Absolutism” and Modern Rule of Law;
西欧的“独特性”、“东方专制主义”与近代法治